No one dies of thirst necrophiliac secularist
Water for Eluana
the courtyard of the Cathedral of Milan is decent and human to be laid on water bottles. There is no need to discuss, we can only protest compassion
Water for Eluana. From today, the next few days in the churchyard of the Cathedral of Milan is decent and human to be laid water bottles. There is no need to discuss, we can only protest compassion. We can only protest. We can only exercise the freedom to contradict trampling reason is that symbol of the square under the shadow of that symbol of faith which is the Cathedral.
Cathedral Square is a place of choice of religion and good citizenship. It 's the right place. It 's the place to gather around the well of the Samaritan woman, and its water. A few miles from there in Lecco on the edge of the lake Manzoni, a living woman is going to be thirsty and hungry from our collective ego, fear of death and contemptuous of human life, science, shameless and family without hope. There is to be seen whether the Christian faith is able to save without or even against the imperatives of ethics and classical bourgeois need to act. It is to act on a square, a square, silently and severally liable, according to the vocation lay Catholics and the Christian culture of the laity. This is the ethical discern good from evil (hidden object) and strive to do good (by the inevitability of sin). Not for the curiosity of Eve and the authorization of the biblical Adam, of course, but according to reason and speak, according to the Logos, which for Christians is an incarnation of staff, a fact. Do not do unto others what you do not want done to yourself: So, do not thirsty. Fa 'to others what you would have them do to you: therefore, to' drink to the thirsty.
Many in the world are thirsty and in danger of dying. But none like Eluana. None to sentence a judge. None for the evolution of culture. None to father's desperate decision. No one in the dumb name of his previous will. None as standard for the finding of a human law will so-called biological or euthanasia. None as a guinea pig ideological one more step on the path of radical de-Christianization of the world. No one is thirsty for a trivial incident philosophical become universal civil religion, the religion of good death, good death, according to the modern capable of giving dignity to the person who receives it in his bed or autonomy and freedom to anyone who gives in his lap. Nobody in the world dies of thirst for secular vanity and necrophilia. A Eluana, as happened to Terry Schiavo, it could happen.
Beniamino Andreatta has lived nine years in a hospital bed, in Bologna, which is closed to direct and understandable to the rest of the world but not the love of his family and his friends. When he went to town, the Head of State visited him. He went to find someone. Not a tomb or something, that you may have. There was a warm body, which in a few days it became cold, as he died Andreatta. Giorgio Napolitano, who made her sensational doubts at the time of the call of Piergiorgio Welby in the name of the right to die could be come a doubt this time. To the contrary. On behalf of the right to live. You may visit the churchyard of the cathedral and lay himself a bottle of water. Could invoke a moratorium against the death penalty law, imposed a sister of the sisters with the caution of torture Misericordine humanitarian, that will not dry out the mucous membranes and discomfort of dehydration is limited.
Giuliano Ferrara (The Gazette, July 13, 2007)
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appeal to civil society for the right to life Eluana!
This appeal is to defend the right to life of Eluana and opposed the request to discontinue hydration and nutrition.
This break would cause the death of Eluana, and this only after a long and painful death, as was the case for Terri Schiavo in 2005.
take the life of a person, just because sick or disabled or unconscious, is an unacceptable practice in any country that wishes to continue to be amongst those civilians.
LA VITA E 'UN BENE inviolable and unavailable, and no one can arrogate the power to remove at will.
*** "I require the life of man to man, to each his brother" (Gen 9.5)
" is [...] becomes more and more tempting euthanasia, that is to take control of death and bring in advance and thus ending the "gently" to the life or others. In reality, what might seem logical and humane, in depth is seen to be senseless and inhumane.
Here we are faced with one of the more alarming symptoms of the "culture of death", which is advancing above all in prosperous societies, marked by an attitude efficiency and which sees as intolerable and too burdensome the growing number of elderly and disabled people. They are very often isolated from family and society, organized almost exclusively on the basis of efficiency criteria production, according to which a hopelessly impaired life no longer has any value. "
(John Paul II, Evangelium Vitae n.64)
Sign the call by clicking on the banner above the page
appeal to civil society for the right to life Eluana!
This appeal is to defend the right to life of Eluana and opposed the request to discontinue hydration and nutrition.
This break would cause the death of Eluana, and this only after a long and painful death, as was the case for Terri Schiavo in 2005.
take the life of a person, just because sick or disabled or unconscious, is an unacceptable practice in any country that wishes to continue to be amongst those civilians.
LA VITA E 'UN BENE inviolable and unavailable, and no one can arrogate the power to remove at will.
*** "I require the life of man to man, to each his brother" (Gen 9.5)
" is [...] becomes more and more tempting euthanasia, that is to take control of death and bring in advance and thus ending the "gently" to the life or others. In reality, what might seem logical and humane, in depth is seen to be senseless and inhumane.
Here we are faced with one of the more alarming symptoms of the "culture of death", which is advancing above all in prosperous societies, marked by an attitude efficiency and which sees as intolerable and too burdensome the growing number of elderly and disabled people. They are very often isolated from family and society, organized almost exclusively on the basis of efficiency criteria production, according to which a hopelessly impaired life no longer has any value. "
(John Paul II, Evangelium Vitae n.64)
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